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So apparently I'm still c

So apparently I'm still crippled for another two weeks. Cheering myself up by planning our next adventure! #philippines #statravel

An extract on #statravel

During the 1870s, the procession to St. Martin's tomb at Tours became a display of ecclesiastical and military cooperation. Army officers in full uniform acted as military escorts, symbolically protecting the clergy and clearing the path for them. Anti-clerics viewed the staging of public religious processions as a violation of civic space. In 1878, M. Rivire, the provisional mayor of Tours, with anticlerical support banned the November procession in honor of St. Martin. President Patrice de Mac-Mahon, was succeeded by the Republican Jules Grvy, who created a new national anticlerical offensive. Bishop Louis-douard-Franois-Desir Pie of Poitiers united conservatives and devised a massive demonstration for the November 1879 procession. Pie's ultimate hope was that St Martin would stop the chariot of modern society, and lead to the creation of a France where the religious and secular sectors merged. The struggle between the two men was reflective of that between conservatives and anti-clerics over the churchs power in the army. From 1874, military chaplains were allowed in the army in times of peace, but anti-clerics viewed the chaplains as sinister monarchists and counter-revolutionaries. Conservatives responded by creating the short-lived Legion de Saint Maurice in 1878 and the society, Notre Dame de Soldats, to provide unpaid voluntary chaplains with financial support. The legislature passed the anticlerical Duvaux Bill of 1880, which reduced the number of chaplains in the French army. Anticlerical legislators wanted commanders, not chaplains, to provide troops with moral support and to supervise their formation in the established faith of "patriotic Republicanism."

Researchers in positive psychology study empirical factors that lead to life satisfaction, full engagement in activities, making a fuller contribution by utilizing one's personal strengths, and meaning based on investing in something larger than the self. Large-data studies of flow experiences have consistently suggested that humans experience meaning and fulfillment when mastering challenging tasks, and that the experience comes from the way tasks are approached and performed rather than the particular choice of task. For example, flow experiences can be obtained by prisoners in concentration camps with minimal facilities, and occur only slightly more often in billionaires. A classic example is of two workers on an apparently boring production line in a factory. One treats the work as a tedious chore while the other turns it into a game to see how fast she can make each unit, and achieves flow in the process. Neuroscience describes reward, pleasure, and motivation in terms of neurotransmitter activity, especially in the limbic system and the ventral tegmental area in particular. If one believes that the meaning of life is to maximize pleasure and to ease general life, then this allows normative predictions about how to act to achieve this. Likewise, some ethical naturalists advocate a science of morality the empirical pursuit of flourishing for all conscious creatures. Experimental philosophy and neuroethics research collects data about human ethical decisions in controlled scenarios such as trolley problems. It has shown that many types of ethical judgment are universal across cultures, suggesting that they may be innate, whilst others are culture specific. The findings show actual human ethical reasoning to be at odds with most logical philosophical theories, for example consistently showing distinctions between action by cause and action by omission which would be absent from utility based theories. Cognitive science has theorized about differences between conservative and liberal ethics and how they may be based on different metaphors from family life such as strong fathers vs nurturing mother models. Neurotheology is a controversial field which tries to find neural correlates and mechanisms of religious experience. Some researchers have suggested that the human brain has innate mechanisms for such experiences and that living without using them for their evolved purposes may be a cause of imbalance. Studies have reported conflicted results on correlating happiness with religious belief and it is difficult to find unbiased meta-analyses. Sociology examines value at a social level using theoretical constructs such as value theory, norms, anomie, etc. One value system suggested by social psychologists, broadly called Terror Management Theory, states that human meaning is derived from a fundamental fear of death, and values are selected when they allow us to escape the mental reminder of death. Emerging research shows that meaning in life predicts better physical health outcomes. Greater meaning has been associated with a reduced risk of Alzheimer's disease, reduced risk of heart attack among individuals with coronary heart disease, reduced risk of stroke, and increased longevity in both American and Japanese samples. In 2014, the British National Health Service began recommending a five step plan for mental well-being based on meaningful lives, whose steps are: (1) Connect with community and family; (2) Physical exercise; (3) Lifelong learning; (4) Giving to others; (5) Mindfulness of the world around you.

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