Posts filled under #kahve

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(Beeni ve yorumlarnz

. . (Beeni ve yorumlarnz iin teekkrler) (Yoruma "GT" yazarak takipi kazanabilirsiniz) (Paylamlar alrken etiket yapmanza gerek yoktur) . @edebiyattaki @edebiyattaki @edebiyattaki @edebiyattaki ___________________________________________________ #edebiyat#siir #siirsokakta #ask#fridakahlo #milena#franzkafka #yasarkemal#nazimhikmet #cemalsureya#sabahattinali #turgutuyar#edipcansever #tomrisuyar#mevlana #sems#soz#kadin#adam #gunaydin#iyigeceler#kahve #cay#yalniz#uykusuz#gece #miyuvki#kitapsesi #edebiyattaki #beni_seviyorum ______________________

Kahvelerinizin yanna usta

Kahvelerinizin yanna usta ellerin zel spesiyalleri ile hazrlad Bind Chocolate elik etsin, gnnz tatlansn. @bindchocolate Sweeten your day with Bind Chocolate specials with your coffee which are prepared by master chefs. #MO #mallofistanbul #bindchocolate #kahve #coffee

An extract on #kahve

The terms derive from the French word tasse (cup), which in turn derives from the Arabic loan-word into French tassa, and the Greek suffixes -graph (writing), -logy (study of), and -mancy (divination). Divination attempts to gain insight into the natural world through intuitive interpretation of synchronistic events.

The first inklings of Western tasseography can be traced to medieval European fortune tellers who developed their readings from splatters of wax, lead, and other molten substances. This evolved into tea-leaf reading in the seventeenth century, a short time after Dutch merchants introduced tea to Europe via trade routes to China. Scotland, Ireland, Wales and England have produced a number of practitioners and authors on the subject, and English potteries have crafted many elaborate tea cup sets specially designed and decorated to aid in fortune-telling. Cultures of the Middle East that practice divination in this fashion usually use left-over coffee grounds from Turkish coffee/Lebanese coffee/Greek coffee turned over onto a plate.

The Encyclopedia of Occultism & Parapsychology, Fifth Edition, Vol. 2, edited by J. Gordon Melton, notes: After a cup of tea has been poured, without using a tea strainer, the tea is drunk or poured away. The cup should then be shaken well and any remaining liquid drained off in the saucer. The diviner now looks at the pattern of tea leaves in the cup and allows the imagination to play around [with] the shapes suggested by them. They might look like a letter, a heart shape, or a ring. These shapes are then interpreted intuitively or by means of a fairly standard system of symbolism, such as: snake (enmity or falsehood), spade (good fortune through industry), mountain (journey of hindrance), or house (change, success). Melton's described methods of pouring away the tea and shaking the cup are rarely seen; most readers ask the querent to drink the tea off, then swirl the cup. It is traditional to read a cup from the present to the future by starting along the rim at the handle of the cup and following the symbols downward in a spiral manner, until the bottom is reached, which symbolizes the far future. Most readers see images only in the dark tea leaves against a white or neutral background; some will also read the reverse images formed by seeing the symbols that form in the white negative spaces, with a clump of dark leaves forming the background. Certain western circles, consider it ill-advised for one to attempt tasseography using tea from a cut-open tea bag or to use a symbol dictionary. The reasons for these prohibitions are practical: tea-bag tea is cut too finely to form recognizable figures in the cup and tea-leaf reading has its own historic system of symbolism that does not correspond exactly with other systems, such as symbolic dream divination.

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