Posts filled under #igmasters

Nel progredire del tempo,

Nel progredire del tempo, nel trascorrere dei giorni, si accumula la vita. I gesti che ci hanno reso migliori, quelli che ci hanno dato modo di avvicinarci a chi ha saputo essere generoso. . Gli errori, le azioni che non immaginavamo neppure a quali conseguenze avrebbero portato. A ogni giro del tempo si sommano e si mescolano, nello spazio pi profondo della nostra personalit , quel che andava fatto e quello che invece era meglio non compiere. . Foto di @sposari87 . . #instagoodmyphoto #justgoshoot #exploretocreate #peoplescreative #visualoflife #passionpassport #my_365 #theoutbound #worldtravelbook #sicilianinsta #whatitalyis #igersitalia #ig_italia #vivoitalia #volgoitalia #lovesitalia #igmasters #italian_trips #framesofitaly #gf_italy #instaitalia #vsco #vscocam #vscovisual #messina #milazzo #romettamontagna #rometta


Distesa blu.


235/365 Distesa blu. Capri, 21/07/2017 ________________________________ La spettacolarit dell'Arco Naturale, il blu fantastico del mare, sullo sfondo Punta Campanella e la Costiera Amalfitana... uno spettacolo senza fine. ________________________________ Federico Controni P H O T O Olympus OM-D E-M10 ________________________________ #Capri #OlympusOMD #summer4igers #whatitalyis #thefullcolors #best_amalficoast #italiainunoscatto #italian_trips #italy_vacations #ig_napoli #ig_campania #ig_italia #ig_italy #igersnapoli #igerscampania #igersitalia #instaitalia #yallersitalia #foto_italiane #italian_places #wonderfulplaces #wonderfuldestinations #beautifuldestinations #awesomeearth #main_vision #exklusive_shot #igmasters #igworldclub #topeuropephoto #theworldshotz

Quem  mochileiro, no se i

Quem mochileiro, no se importa com a chuva e acaba fazendo dela sua aliada Segue o roteiro por dia e na ordem ( que eu fiz) Local/ Place : bosque do alemo. Preo/Price: gratuito Cidade/ City : Curitiba Estado/State : Paran Pas/ Country : Brasil Data: 19,20 e 21/08 Dica da su/ comentrios: bem, como falei d sim para conhecer Curitiba sem precisar do nibus de turismo. O Google maps ajuda, rsrs. Esses foram os pontos que visitei e alguns pontos d para ir andando.os pontos esto em ordem. ** 1 dia/parques: ** 1) Jardim botnico 2)Bosque alemo 3)pera do arame 3) Parque Tangu 4)Parque tingui 5) Memorial ucraniano 7)Bosque do Papa / Memorial Polons 8)Museu Oscar Niemeyer. **2 dia / centro** 1)rua 24 horas 2) rua das flores 3)Centro histrico/ Feirinha do Largo da ordem/ 4)bar do alemo 5)Memorial de Curitiba 6)Mesquita rabe 7)Parque do japons 8) Museu holocastro ** 3 dia/ gastronomia** 1)Torre Curitiba 2)Beteu 3)Santa felicidade 4) caf do viajante Ps.: nas outras postagens falo sobre cada um dos pontos tursticos. E se for viajar leve protetor solar, mas tambm leve uma sombrinha, a previso do tempo as vezes erra e voc pode deixar de aproveitar por causa da chuva. . Confira mais fotos em: Meus parceiros tops @nossosdestinoss @aventuras.vr @destinopradois @rotinadeviagens @janaviagem @parasairdarotina @jojobaviajante @mullersdeviagem @ondevimpararblog @osdoisporai @gabiartemi . #viajunidos#nos_viajar#gotraveI#roteirodeviajantes#blogvemcomasu#curtindoviajantesoficial#viagensamazing#viajandonessemundao#queroviajarmais#instatravel#sobrelugares#amoviajar#topofbrazil#visitbrasil#pelonossobrasil#achadosdasemana#gostariadeir#euvounajaneladestinosesonhos #fantrip #vivendoepostando #igmasters#umaviagem#curitiba#curitibacool#curitibalover#

An extract on #igmasters

Glucose is the major energy source in most life forms. For instance, polysaccharides are broken down into their monomers (glycogen phosphorylase removes glucose residues from glycogen). Disaccharides like lactose or sucrose are cleaved into their two component monosaccharides.

Badminton shoes are lightweight with soles of rubber or similar high-grip, non-marking materials. Compared to running shoes, badminton shoes have little lateral support. High levels of lateral support are useful for activities where lateral motion is undesirable and unexpected. Badminton, however, requires powerful lateral movements. A highly built-up lateral support will not be able to protect the foot in badminton; instead, it will encourage catastrophic collapse at the point where the shoe's support fails, and the player's ankles are not ready for the sudden loading, which can cause sprains. For this reason, players should choose badminton shoes rather than general trainers or running shoes, because proper badminton shoes will have a very thin sole, lower a person's centre of gravity, and therefore result in fewer injuries. Players should also ensure that they learn safe and proper footwork, with the knee and foot in alignment on all lunges. This is more than just a safety concern: proper footwork is also critical in order to move effectively around the court.

Since one person needs to cover the entire court, singles tactics are based on forcing the opponent to move as much as possible; this means that singles strokes are normally directed to the corners of the court. Players exploit the length of the court by combining lifts and clears with drop shots and net shots. Smashing tends to be less prominent in singles than in doubles because the smasher has no partner to follow up his effort and is thus vulnerable to a skillfully placed return. Moreover, frequent smashing can be exhausting in singles where the conservation of a player's energy is at a premium. However, players with strong smashes will sometimes use the shot to create openings, and players commonly smash weak returns to try to end rallies. In singles, players will often start the rally with a forehand high serve or with a flick serve. Low serves are also used frequently, either forehand or backhand. Drive serves are rare. At high levels of play, singles demands extraordinary fitness. Singles is a game of patient positional manoeuvring, unlike the all-out aggression of doubles.

A good example of Bernini's Baroque work is his Ecstasy of Saint Teresa (164552), created for the Cornaro Chapel of the church of Santa Maria della Vittoria, Rome. Bernini designed the entire chapel, a subsidiary space along the side of the church, for the Cornaro family. Saint Teresa, the focal point of the chapel, is a soft white marble statue surrounded by a polychromatic marble architectural framing. This structure conceals a window that lights the statue from above. Figure-groups of the Cornaro family sculpted in shallow relief inhabit opera boxes on the two side walls of the chapel. The setting places the viewer as a spectator in front of the statue with the Cornaro family leaning out of their box seats and craning forward to see the mystical ecstasy of the saint. St. Theresa is highly idealised and in an imaginary setting. She was a popular saint of the Catholic Reformation. She wrote of her mystical experiences for an audience of the nuns of her Carmelite Order; these writings had become popular reading among lay people interested in spirituality. In her writings, she described the love of God as piercing her heart like a burning arrow. Bernini materialises this by placing St. Theresa on a butt while a Cupid figure holds a golden arrow made of metal and smiles down at her. The angelic figure is not preparing to plunge the arrow into her heartrather, he has withdrawn it. St. Theresa's face reflects not the anticipation of ecstasy, but her current fulfillment. This work is widely considered a masterpiece of the Baroque, although the mix of religious and erotic imagery (faithful to St. Teresa's own written account) may raise modern eyebrows. However, Bernini was a devout Catholic and was not attempting to satirize the experience of a chaste nun. Rather, he aimed to portray religious experience as an intensely physical one. Theresa described her bodily reaction to spiritual enlightenment in a language of ecstasy used by many mystics, and Bernini's depiction is earnest. The Cornaro family promotes itself discreetly in this chapel. They are represented visually, but are placed on the sides of the chapel, witnessing the event from balconies. As in an opera house, the Cornaro have a privileged position in respect to the viewer, in their private reserve, closer to the saint; the viewer, however, has a better view from the front. They attach their name to the chapel, but St. Theresa is the focus. It is a private chapel in the sense that no one could say mass on the altar beneath the statue (in the 17th century and probably through the 19th) without permission from the family, but the only thing that divides the viewer from the image is the altar rail. The spectacle functions both as a demonstration of mysticism and as a piece of family pride.