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Ankara'da HASTALAR biter

Ankara'da HASTALAR biter ve size ozel ATAMZN huzurundan guzel bir video gelir, bizde artik STANBULa kacar, HERKESE MUTLU KEYFL ve EGLENCEL bir haftaso gecirmenizi dilerim.... @hurkanakkuzu www.hurkanakkuzu.com www.hurkanakkuzu.com #instagood #doktor #dr #doctor #istanbul #fitness #bagdatcaddesi #suadiye #taksim #istinyepark #caddebostansahil #florya #bakirkoy #maltepe #kartal #kadikoy #ankara #baskentuniversitesi #cankaya #bilkent #tunalihilmi #bahceli7 #mitky #etimesgut #yenimahalle #sincan #antkabir #anitkabir #hacettepe #bilkentuniversity

An extract on #etimesgut

Leo's most striking legislative reforms dealt with religious matters, especially iconoclasm ("Icon-breaking," therefore an iconoclast is an "Icon-breaker"). After an apparently successful attempt to enforce the baptism of all Jews and Montanists in the empire (722), he issued a series of edicts against the worship of images (726729). This prohibition of a custom which had been in use for centuries seems to have been inspired by a genuine desire to improve public morality, and received the support of the official aristocracy and a section of the clergy. A majority of the theologians and all the monks opposed these measures with uncompromising hostility, and in the western parts of the Empire the people refused to obey the edict. A revolt which broke out in Greece, mainly on religious grounds, was crushed by the imperial fleet in 727 (cf. Agallianos Kontoskeles). In 730, Patriarch Germanos I of Constantinople resigned rather than subscribe to an iconoclastic decree. Leo had him replaced by Anastasios, who willingly sided with the Emperor on the question of icons. Thus Leo suppressed the overt opposition of the capital. In the Italian Peninsula, the defiant attitude of Popes Gregory II and Gregory III on behalf of image-veneration led to a fierce quarrel with the Emperor. The former summoned councils in Rome to anathematize and excommunicate the iconoclasts (730, 732); in 740 Leo retaliated by transferring Southern Italy and Illyricum from the papal diocese to that of the Patriarch of Constantinople. The struggle was accompanied by an armed outbreak in the exarchate of Ravenna in 727, which Leo finally endeavoured to subdue by means of a large fleet. But the destruction of the armament by a storm decided the issue against him; his southern Italian subjects successfully defied his religious edicts, and the Exarchate of Ravenna became effectively detached from the Empire. The emperor died of dropsy in June 741.

In the poem Fjlsvinnsml, a stanza mentions Loki (as Lopt) in association with runes. In the poem, Fjlsvir describes to the hero Svipdagr that Sinmara keeps the weapon Lvateinn within a chest, locked with nine strong locks (due to significant translation differences, two translations of the stanza are provided here):

Li Bai is generally considered to have been born in 701, in Suyab () of ancient Chinese Central Asia (present-day Kyrgyzstan), where his family had prospered in business at the frontier. Afterwards, the family under the leadership of his father, Li Ke (), moved to Jiangyou, near modern Chengdu, in Sichuan province, when the youngster was perhaps five years old. There is some mystery or uncertainty about the circumstances of the family relocations, at the very least a lack of legal authorization which would have generally been required to move out of the border regions, especially if one's family had been assigned (exiled) there. However, despite much speculation, the facts are scant.

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