Posts filled under #antkabir

RUSYA'DA DUNYANN EN BYK L

RUSYA'DA DUNYANN EN BYK LDERLER KOSESNDE SATLAN BR MATRUSKA...DUNYA BLYOR KYMETN LKEDE K LER GERZEKAL BINGILDAK YOKSUNLAR AMA ANLATAMYORUZ #unseenpicturesofmustafakemalatatrk ATAMIZIN BILINMEYEN FOTOLARI @usamasaeed2003 Bu sevda bitmez Mustafa Kemal yokluktan varlktr Mustafa Kemal destandr Mustafa Kemal sonsuzluktur #istiklalmars #basogretmen #sarsaclmmavigzlum #antkabir #maresal #gazi #atatrk #mustafakemalatatrk #mustafakemalpasa #enbuyuktrk #bitmeyensevdaatatrk #tekask #teklider #enbuyuksevgi #atamnkzym #kemalizm #instapic #instagood #instasize #instags #instalikes #likes #lnemutlutrkmdiyene #repuplicofturkey #founderrepuplicofturkey #firstpresidentofturkey #greatestleaderoftheworld #matruska #rusya

Saygdeer Amiralim Soner P

Saygdeer Amiralim Soner Polat.. Bir ey olmas gerekiyorsa olur sevgili dostlarm. Kimsenin phesi olmasn..! Gerektiinde dncelerini deitirebilen insan zeki ve phecidir. Bilgiye atr, mtevazidir. Sonsuz bilgi karsnda kibirsiz, zamann ruhuna ayak uydurabilen, dedikoduyla, yzeysel temelsiz bilgilerle, ekil ve teoriyle vakit kaybeden aknlar gibi olmayan, akl ve bilim yolunda, her devirin adam deil, her devirde adam olan insanlar ayakta. Ekibe bir gz atn;) #felsefe #aforizma #filozof #dnr #edebiyat #sz #kitap #akbat #baheehir #akkoza #istanbul #izmir #kitaplar #antalya #eskiehir #ankara #kemalizm #cumhuriyet #antkabir #trkiye #iirsokakta #akl #bilim #sanat #estetik #iir #mustafakemalatatrk #fikirlerlmez #vatanpartisi #sonerpolat


GAZ ATATRKN CANIMIZ RETM

GAZ ATATRKN CANIMIZ RETMENLERMZE SZLER: Dnyann her tarafnda retmenler insan topluluunun en zverili ve saygdeer unsurlardr. Yeni kuak, en byk cumhuriyetilik dersini bu gnk retmenler topluluundan ve onlarn yetitirecekleri retmenlerden alacaktr. Milletleri kurtaranlar yalnz ve ancak retmenlerdir. retmenden, eiticiden mahrum bir millet, henz bir millet adn alma yeteneini kazanamamtr. retmenler; Yeni nesli, Cumhuriyetin fedakr retmen ve eitimcilerini, sizler yetitireceksiniz ve yeni nesil, sizin eseriniz olacaktr. Unutmaynz ki cumhurbakan bile snfta retmenden sonra gelir. retmen bir kandile benzer, kendini tketerek bakalarna k verir. Ordularmzn kazand zafer, sizin eitim ordularnz iin yol at. Gerek zaferi siz, retmenler kazanacaksnz. Bunu baaracanzdan kukum yoktur. Sarslmaz bir inanla ben ve arkadalarm sizi gzeteceiz. Sizin karlatnz tm engelleri kracaz. lkemizi gerek hedefe, gerek mutlulua kavuturmak iin iki orduya ihtiya vardr: Biri vatanmz kurtaran asker ordusu, dieri ulusumuzun geleceini youran irfan (bilim, kltr) ordusudur. TRKYE CUMHURYET KURUCUSU, VE LK CUMHURBAKANI, GAZ,MUSTAFA KEMAL ATATRK. TM RETMENLERMZ SAYGIYLA SEVGIYLE SELAMLIYORUZ..VAROLSUNLAR. #atatrk #atamizindeyiz #yasamustafakemalpasayasa #atatrkiye #antkabir #cumhuriyet #24kasim #ogretmen #basogrermenataturk #okul #mka #nemutlutrkmdiyene #trkm #atam #trkiyecumhuriyeti #mustafakemalinaskerleriyiz #teacher #school #kemalist #ataturkcu #world #president #turkish #canimogretmenim

An extract on #antkabir

Even though the community reached a maximum population of about 300, it had a complex bureaucracy of 27 standing committees and 48 administrative sections. The manufacturing of silverware, the sole remaining industry, began in 1877, relatively late in the life of the community, and still exists. Secondary industries included the manufacture of leather travel bags, the weaving of palm frond hats, the construction of rustic garden furniture, game traps, and tourism. All community members were expected to work, each according to his or her abilities. Women tended to do much of the domestic duties. Although more skilled jobs tended to remain with an individual member (the financial manager, for example, held his post throughout the life of the community), community members rotated through the more unskilled jobs, working in the house, the fields, or the various industries. As Oneida thrived, it began to hire outsiders to work in these positions as well. They were a major employer in the area, with approximately 200 employees by 1870.

Every member of the community was subject to criticism by committee or the community as a whole, during a general meeting. The goal was to eliminate undesirable character traits. Various contemporary sources contend that Noyes himself was the subject of criticism, although less often and of probably less severe criticism than the rest of the community. Charles Nordhoff said he had witnessed the criticism of a member he referred to as "Charles", writing the following account of the incident: Charles sat speechless, looking before him; but as the accusations multiplied, his face grew paler, and drops of perspiration began to stand on his forehead. The remarks I have reported took up about half an hour; and now, each one in the circle having spoken, Mr. Noyes summed up. He said that Charles had some serious faults; that he had watched him with some care; and that he thought the young man was earnestly trying to cure himself. He spoke in general praise of his ability, his good character, and of certain temptations he had resisted in the course of his life. He thought he saw signs that Charles was making a real and earnest attempt to conquer his faults; and as one evidence of this, he remarked that Charles had lately come to him to consult him upon a difcult case in which he had had a severe struggle, but had in the end succeeded in doing right. "In the course of what we call stirpiculture", said Noyes, "Charles, as you know, is in the situation of one who is by and by to become a father. Under these circumstances, he has fallen under the too common temptation of selsh love, and a desire to wait upon and cultivate an exclusive intimacy with the woman who was to bear a child through him. This is an insidious temptation, very apt to attack people under such circumstances; but it must nevertheless be struggled against." Charles, he went on to say, had come to him for advice in this case, and he (Noyes) had at rst refused to tell him any thing, but had asked him what he thought he ought to do; that after some conversation, Charles had determined, and he agreed with him, that he ought to isolate himself entirely from the woman, and let another man take his place at her side; and this Charles had accordingly done, with a most praiseworthy spirit of selfsacrice. Charles had indeed still further taken up his cross, as he had noticed with pleasure, by going to sleep with the smaller children, to take charge of them during the night. Taking all this in view, he thought Charles was in a fair way to become a better man, and had manifested a sincere desire to improve, and to rid himself of all selsh faults.

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